John Mcentee

A very Catholic education

John McEntee recalls his childhood at a school run by the De La Salle Brothers in 1950s Ireland. Yes, he was molested, but that was far better than being relentlessly beaten

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Brother A, a swarthy, dark-haired Errol Flynn-lookalike was popular with us boys and with our mothers. He taught us maths, English, Irish, geography, history and religious instruction. After class he organised the junior football league, selecting teams. He also ran the school’s flagelette band. Although I couldn’t play Gaelic football nor fashion a tune on the flagelette, I was both in the class team and a member of the band.

The truth is that it was considered quite a privilege to be selected for Brother A’s attention. I, like my friends, knew it was wrong but we were pretty clueless about sex. What he did we considered to be simply naughty, on a par with wetting your trousers.

Brother A’s technique never varied. A test or essay would be written on the blackboard and we all put our heads down and scribbled feverishly. Then he’d say, ‘John’, and beckon me over to his desk at the top of the classroom. ‘Can you come up here for a word?’

I would sit on his soutane-shrouded lap as he talked to me. ‘Your mother,’ he would begin, ‘is very keen for you to join the band. Would you like that?

‘Yes, brother,’ I would answer as his right hand wandered up my exposed knee towards my short trousers. ‘Well, I can arrange that,’ Brother A would murmur as his hand reached my thigh and disappeared under the hem. Then he would stroke and prod, all the time droning on about my progress in the class. I was too prepubescent to be aroused but recall an acute sense of danger. Each ‘chat’ might last 15 minutes before I was told to return to my seat.

My friends Barry and Brendan (among others) would have similar experiences throughout the week. After class we would congregate in the cloakroom to discuss and giggle about what happened. It seems interesting, looking back, that there was an unspoken rule that we didn’t tell our parents. I, like the other recipients of Brother A’s favours, did extremely well academically. But my lack of skill on the football field was there for all to see. My mother considered Brother A almost a saint for his efforts to turn me into a footballer and a musician. When she saw the band perform, she had no idea her son was merely waving his fingers over a silent flagelette.

Perversely, the boys who were not sexually fiddled with were subject to regular beatings. One, I recall, was ordered to drop his trousers in front of the entire class while Brother A whacked him on the bottom with a thin cane. The poor boy stared at us and we stared mutely back. Older pupils along the corridor received even more harsh physical punishment from another brother, Brother B. Beatings were thorough and regular. A demented Gaelic nationalist, his technique was to stand before a terrified 12-year-old, demand his answer in Irish, and when the petrified and stuttering youngster faltered in his delivery Brother B would unleash a staccato barrage of open-handed slaps on both ears. He had been known to punch boys and to draw blood with his cane.

In my final year, Brother B taught me Irish through ritual thumpings. During one winter class he failed to notice the edge of his tatty soutane catching on the wire surround of the glowing, portable oil heater in front of the class. We watched in fascination as the cloth began to smoulder and truly wished for Brother B’s total immolation. But then one apple-polisher raised his hand and declared in pidgen Gaelic, ‘Briar, briar, ta do soutane ag tine’ (‘Brother, brother, your soutane is on fire’). Needless to say we tortured Brother B’s rescuer in the playground afterwards.

We would never have let Brother A burn.

Eventually I did confide Brother A’s regular fumblings to my mother. She simply didn’t believe me. She thought it was a foul slur on an excellent teacher and devout brother. But the game was up for Brother A, even so. Other boys began to tell their own mothers and eventually one took her little darling’s claims seriously enough to complain to the head brother.

Something happened in the Easter holidays. We returned to discover that we were now in Brother C’s class. Where was our beloved Brother A? We learned that he had been transferred abruptly to the De La Salle operation in South Africa. We were genuinely upset at his departure.

Brother C also took over the running of the band, changing the instrument from flagelette to recorder. As a regular band member, I was auditioned by the new boss. ‘But you can’t play!’ he exclaimed, consulting his file. ‘And you’ve been in the band for nearly a year.’ I never told Brother C why I was in the band.

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