Sam Leith Sam Leith

Not a decent book

Sam Leith on a joint critical study of Kingsley and Martin Amis

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A ‘kind of parallel’ for four books seems a flimsy basis for an as it were interplanetary study.

Yet, especially in the romp through Kingsley’s life and works, there’s a good deal to relish. Powell entertainingly rehearses the boozing and infidelity and the rude jokes (inconvenienced after a fall, Kingsley dubbed his commode ‘Kermode’). And he is shrewd and persuasive in ranking Kingsley’s novels, assessing where he stood in relation to the Movement and the Angry Young Men, and arguing for the centrality of class anxiety to the lad from Norbury’s work.

The best parts of this book — and they are at times very, very good indeed — are the brief readings of the individual novels. Powell agrees with Kingsley, and I (largely) agree with Powell, that the most important job of criticism is to assess merit. Powell is erudite and well-informed, has a great ear — he’s also a poet — and is terrifically sure and decisive in judgment, if not always generous. He is alive to the Kingsleyisms in Martin’s teenage letters home — the ‘craps’ and ‘f***king fools’ — as he is to a Martinism dropped into one of Kingsley’s novels.

But — and the nature of his project as well as his temperament seems to condemn him to it — judgment is applied with the same peremptory certainty to life. He can’t resist pop-psychological speculation. Reading Kingsley’s life into his work is at best an intriguing diversion and at worst irrelevant. But reading Martin’s life into his work, and speculating about the effect on his psyche of Kingsley’s ‘negligent’ parenting is, I’m afraid, bloody impertinent.

Kingsley wouldn’t have had much time for a mention of his ‘demons’; and in Martin’s war against cliché, the observation that ‘Kingsley, like many creative people, must have instinctively sensed that his creativity was inextricably bound up with his depression’ would have been an early casualty.

Then there’s the hostility. Powell’s discussions of the novels read more or less like book reviews (relatively few of either author’s novels, probably, would greatly repay academic attention, and Powell seems to acknowledge this). Many of them are bad. Indeed, the last third of this book might be regarded as the longest bad review Martin Amis has ever received: a thrillingly rancorous assault on his reputation: ‘tiresome’, ‘painful’, ‘meaningless’, ‘vain’, ‘incomprehensible’.

There is a certain disapproving earnestness to Powell; a hostility to the pop culture that informs Martin’s writing, and, differently, Kingsley’s. He’s annoyed, you sometimes feel, because Kingsley and Martin aren’t the writers, or the people, he’d like them to be. Why didn’t Kingsley make friends with Donald Davie? Wasn’t his interest in genre fiction a bit of a waste of time? Writing a book about James Bond was, he says rather absurdly, ‘impossible . . . to excuse’.

It all begs the question I asked at the outset. Why dedicate 400-odd pages to two writers one of whose work you think slight if not outright bad, and another whose work you think thoroughly bad? Do they deserve it? Do they, in literary-historical terms, merit it?

Sometimes, the bones of this project show through the skin. Powell is insistent — and for all I know dead right, but that’s hardly the point — that Kingsley was a sufferer from depression. Of the last sentence of The Anti-Death League, (‘There isn’t anywhere to be.’), he writes: ‘This — the last sentence especially — is the authentic voice of depression, and only a depressive could have written it.’ You may wonder where that untestable assertion gets us. It’s too late to prescribe Kingers a course of cheer-up pills, he being dead. And our reading of the fiction isn’t expanded by deciding its author was a depressive rather than, say, an alcoholic — or both (they call them ‘wine glums’ in rehab).

But the question is not where this untestable assertion gets us. It’s where it gets Neil Powell, as becomes clear in his book’s gatheringly weird back half. Powell was, as he tells us in his preface, ‘born a year before Martin Amis’. Powell’s own father, we learn when he throws in an unoccasioned three-page reminiscence towards the end, suffered from ‘something worse than Kingsley’s phobias: from clinical depression’. He also worked as a glass importer — ‘the identical trade to J. J. Amis’ [Kingsley’s grandfather].

There’s a reflex touchiness when he insists (for nobody was suggesting otherwise):

Nevertheless, he was as complex and interesting a father as Kingsley Amis and I can’t help regarding his unliterariness as something of a blessing. For the artificial tone that mars Experience stems from Martin’s assumption that being a writer is the centrally defining factor about Kingsley-as-father . . .

This is not an evaluative book so much, in subtext and increasingly in text, as a competitive one, and in the circumstances, I think this sort of ‘impertinent’ pop psychological speculation does seem asked for. The anxiety-of-influence relationship most visible here is not that between Martin and Kingsley Amis, but between Neil Powell and Martin Amis.

A straight memoir by Neil Powell, who is a fine writer and a subtle reader, might well b e interesting. But the way he introduces it here, the way, in the Martin chapters, he starts talking about ‘we’ and ‘our generation’, is at first awkward and becomes a little bit creepy: as if he’s trying to paste a passport snap of himself onto the head of an unidentified figure in an Amis family photograph; and at the same time scribbling Martin’s face out with a black biro.

The sustained attack on Martin’s writing — and, it has to be said, a great deal of it is persuasive, where he sticks to the writing — makes the reader uneasy because it feels so personal. Marshalled as before a court are Martin’s failure as a writer to understand ‘ordinary people’, to inhabit women, to write accurately about shopkeepers; his empty repetitions and hollow paradoxes; his ugly neologisms and affected Americanisms; his aggression and preening. Sheesh, you want to say. Nobody’s perfect.

The animus — I suspect conceived in the course of writing the book — emerges in the very first paragraph of his first chapter about Martin.

‘I was very short of money when I was a baby,’ says Martin, with a wretched attempt at winsomeness.

Doesn’t that ‘wretched’, just slightly over-torqued, yelp from the page?

Martin’s ignorance of classical music is adduced almost as a moral failing, and Powell swoops with gleeful mortification on

a truly shocking moment in Experience, where he refers to ‘Bach’s Concerto for Cello’, in four words conveying ignorance of musical history, the composer’s oeuvre and the difference between a concerto and a sonata (of which there are in any case six by J. S. Bach).

He couldn’t resist that parenthesis, could he?

This is an interesting book about Kingsley and Martin Amis. It is not a decent one.

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