Philip Mansel

Who wore the royal trousers?

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They show how Breteuil’s government in exile in Brussels functioned between 1790 and 1792. It communicated with the Tuileries palace, and with the foreign monarchs whom it urged to intervene in France, by secret messages written in cypher or lemon juice, or hidden in book-bindings. The key questions are the precise nature, both of the involvement of Louis XVI and of the political programme advocated. On the second Munro Price is more convincing than the first. Price shows that Breteuil advocated and, in a corner of eastern France occupied by foreign armies in September 1792, briefly enforced a restoration of a modified ancien rZgime, in accordance with the programme advocated by Louis XVI on 23 June 1789, before the revolutionaries’ victory. It was Louis XVI’s insistence in this programme on the separation of the estates of clergy, nobility and commoners which, more than any other factor, had turned the Third Estate against the royal government in 1789.

On the role of Louis XVI in his wife’s and Breteuil’s policies, which helped lead to wars which permanently weakened France and strengthened its rivals, Munro Price is faced with a psychological, as well as a historical, problem. To use Churchill’s phrase about the Soviet government under Stalin, Louis XVI is ‘a riddle wrapped in a mystery inside an enigma’. No one knows the King’s handwriting or letters better than Munro Price, as he has shown in two excellent books on the Comte de Vergennes, the King’s greatest and favourite minister. Price believes that after 1789 the King was often ‘out of action’, suffering from ‘acute intermittent depression’, ‘dissociation from the world around him’ and ‘prostration’ – as is suggested by his perverse passivity when Versailles was attacked on 6 October 1789 or the royal family was arrested at Varennes on 21 June 1791. At other moments, for example during the attack on the Tuileries on 20 June 1792, he could be extremely brave.

The degree of the King’s involvement in hs wife’s policy depends on the balance of forces, the degree of deceit and manipulation, on both sides, within the royal marriage. If the King allowed the Queen a secret foreign lover, perhaps he also allowed her a secret foreign policy. Marie Antoinette’s knowledge of royal policy had increased over the years. Many people, including the King’s sister Madame Elizabeth, thought the Queen governed the King. She had been able to see some of his ministers alone.

Yet clearly neither the King nor the Queen completely trusted the other. Before 1787 Louis XVI had kept the Queen out of politics and had pursued an anti-Austrian foreign policy. Price shows that after 1790 some of Louis XVI’s letters to Breteuil may have been forged by an agent of the Queen. He admits that she decided ‘certain details’ without reference to her husband, that Breteuil often used the words ‘the King’ when he meant the Queen’s lover Fersen – who happened also to be a friend, agent and creditor of Breteuil. To pay some of Breteuil’s expenses, Marie Antoinette borrowed money from her husband’s civil list. The King did not pay them himself. The intoxication of fear and power may have led Marie Antoinette and her advisers to operate a secret policy in the King’s name. There are arguments on both sides. Price believes that policy came from the King but was usually transmitted by the Queen via Fersen. He also states that no contemporary accused the Queen of counterfeiting the King’s policy. Yet some had doubts, as entries in Bombelles’ own diary and some contemporary letters, reveal.

The Fall of the French Monarchy is the view of the Queen, Breteuil, Fersen and their group: the role of the Intendant of the King’s Civil List and of the constitutional ministers – some of whom knew of Breteuil’s secret counter-government – is side-lined. That Louis XVI chose to risk his life by choosing moderate rather than Jacobin ministers in June 1792 – a decision which provoked two mob attacks on his palace and led to his imprisonment – suggests that he took the constitution more seriously than did Breteuil.

Thanks to Munro Price, for the first time we see the revolution through the unimpressed eyes of some of the royal ministers, in their letters rather than in self-justifying memoirs. This is the view from the world which believed that, as one royalist said, ‘Toute cette comZdie [the French Revolution] va finir par un arr

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