Family

A friend, a Cambridge professor, passing my old college last week, was startled to encounter a young lady standing outside shouting something and carrying a placard exhorting Mathew [sic] Parris to [expletive deleted] off. He wondered if I knew what this was all about. I don’t, but suppose it relates to my Times column arguing (about asylum seekers) that we do not have an equal obligation to all, but rather concentric circles of obligation at the centre of which we stand, the first circle being to self and family, the next to close friends, neighbours and community, then to nation and, finally, to all mankind. The conclusion to this argument

It would be weird if my 13-year-old daughter didn’t say she was an atheist. It’s what you say in our culture when you’re that age. To be honest it would creep me out a bit if she was all pious. But she is getting confirmed into the Anglican faith. This is a piece of hoop-jumping that her parents have decided to require of their children. I went for coffee with the vicar to ask if my daughter could join the classes. I admitted that she was a bit reluctant. In fact, it was a mixed picture. Whenever I mentioned confirmation she professed her atheism, but when I didn’t mention it

Rarely does a piece of journalism bring a tear to my normally cynical eye, but I did find this happening when I read Tom Woodman’s piece (‘You must be kidding’) in last week’s edition. He and his wife would not have children, he wrote, because climate collapse means that ‘I can’t give them a future’. What made me weepy was his combination of obvious decency and utter mistakenness. How tragic that what he called ‘the facts and figures’ — in reality, contentious projections — have persuaded this couple that no little Woodman must come into the world. ‘Tree,’ I felt like shouting, in reversal of the Green order of priorities,

What we once perhaps dismissed as the fringe fear of a few activists is now a force in world demographics

I always knew that I didn’t want children, but also always knew that I wanted godchildren. Lots of them. One of the less-discussed aspects of the decline of the church in our secular age is the fact that this precious relationship, more than a millennium old, is increasingly scarce. Previously godparents were there to ensure a child’s spiritual development, as well as to have in reserve some handy grown-ups should something awful befall the parents. All this is still important, but the role has shifted. Its primary benefit now is to provide a wonderful extrafamilial link that spans the generations, creating an instant and enduring bond between a child and

When, three years ago, I announced my retirement from writing fiction, the only thing that surprised me was the surprise it generated. I had long come to the somewhat un-arty view that writing was a job like any other (well, almost) and that nudging 80 was a good time to step back and consider a senescence involving only serious decisions like which claret to choose. No need to rabbit on and on. Apart from the lengthening shadows, there was a very practical reason. The stuff I used to write involved the unlovely side of life with some unlovely places and people. The search for authenticity required travel to find and

I think I would like to apologise for this article in case someone who reads it takes offence. I will not mean the apology, of course — it will simply be an attempt to get me out of the mess occasioned by own words. It will not get me out of the mess, however, but make things worse, because an apology is an admission of guilt. This is Type One of the Modern Apology — meaningless and counter-productive, usually something enforced by employers or party bosses, people in charge. A desperate attempt to save one’s skin which always, always, does the reverse. It is usually accompanied by a painful explanation,

On Monday, the Prime Minister says, we can hug again. Personally, I never stopped, but then I’ve been corrupted by southerners, foreigners, posh boys and gorgeous homosexuals. In luvvie land (aka London and Twitter), there’s this perception that everyone is desperate to rush into one another’s arms because they’ve desisted for so long. In many places outside the M25, that idea is so nuts it’s comical. In Norfolk, where I was raised, most people meet with a nod and a grunt, and it is the height of good manners not to ‘look at anyone funny’ (in other words, we don’t make eye contact with strangers). If any outsider tries to